My friend Stephanie recommended this book to me. It's written by Braden Hepner, who taught a Creative Writing class she took at BYU-Idaho. The writing is vivid and evocative but not too wordy. The story is sad, funny, tragic, hopeful, and reminded me of a T.C. Boyle novel, which I think is a compliment.
Monday, January 26, 2015
I found a used copy of this at a library book sale and, feeling the need for some entertaining fiction, I picked it up and read it almost immediately and within a few days. The suspense starts up right away, with the husband's description of his wife that includes talk of her skull and what might be in her mind and brains. Entertaining it was, though it took a long time to end. It's sort of a mystery, but from the points of the view of the victim and the main suspect.
Warning: contains plenty of language (by which I mean bad language, of course) and some sex. And violence. And creepiness.
I can't say much about this novel, except that it's bizarre and creepy and brilliantly written. I don't want to give anything away, and it's better to read it without knowing too much, so don't Google it if you think you'd like to read it, but it begins with a woman driving around in the Highlands of Scotland, creepily picking up male hitchhikers, but only the ones with great bodies. After that, it just gets weirder. Also riveting. Maybe don't read it unless you have someone to discuss it with afterwards.
Warning: contains language, violence, creepiness, and not as much sex as you might think from the beginning.
Sunday, November 23, 2014
I am in Savannah, Georgia for a day and a half visiting my brother Charlie and his wife Deanna and their kids. My dad and mom are also here, visiting longer and staying over Thanksgiving.
Saturday, Charlie and I had a good time walking around the old downtown of Savannah, by the river, and riding on the old tram (now just used by tourists like me):
We also toured the Owens-Thomas House which was very interesting.
We stopped in to visit the Catholic church for a while:
And a few streets over there was this unusual storefront display:
Today after church Charlie, Deanna, and I went to the cemetery and spent a lot of time in the Jewish and Greek sections:
This couple's gravestones had a verse from the Song of Solomon, split over them so they're both needed together to read it, which I think is a romantic way to show it:
On the Greek headstone on the right, the name Savannah is transliterated in Greek as ΣΑΒΑΝΝΑ, though GA. is left in Roman script, and the headstone in the middle leaves both in Roman:
I was excited to see this one which Charlie found and told me about some months ago. It's for an Armenian born in Tbilisi, Georgia (the other Georgia!), with the name also in Armenian script. We only found one like this!
The tide was low, revealing lots of junked headstones that had been thrown away there:
A short but sweet visit. Plenty more to see here next time!
Friday, November 21, 2014
I've dipped my toe in the pool of vampire popularity with the Twilight series (liked the first one and it was downhill from there), Buffy the Vampire Slayer and Angel (loved them), The Vampire Diaries (gave up in season 2 or 3; too soap opera-y), and just a couple of episodes of Being Human (both UK and American versions; too graphic for me), plus The Historian by Elizabeth Kostova (pretty good). I thought I'd try the book that sort of started the vampire craze anew, recognizing that vampire lore has been around for hundreds of years and is nothing new. Maybe I should say that Interview with the Vampire started the sexy/moral vampire as part of pop culture.
I expected it to be gripping and suspenseful and maybe more graphic and sexy than I'm used to. Not at all. I struggled to finish it. The story wasn't bad, but I really disliked the way it was narrated. I guess I shouldn't have been surprised to find that it's actually written as an interview, one that lasts many hours and has very few questions or comments from the interviewer. So Louis the vampire narrates the whole thing and manages to make it really boring. At least in my opinion. It's possible that it has lost some of its originality in the years since it was published in 1976, especially with the Twilight-inspired rise of the paranormal section in every bookstore, a section that didn't exist before a few years ago, as far as I know. Someone correct me if I'm wrong. I'm pretty sure that I liked Twilight partly because it was a new take on the vampire, and Interview with the Vampire must have had that same advantage years ago.
Anyway, Louis seemed whiny and moody and sort of pathetic to me. There are some moments of excitement, but the narration manages to remove the reader from the action so it's not that exciting anymore. I really didn't like it. Looking at my list above, maybe I just need some comic relief with my vampires. Although I loved Dracula by Bram Stoker, and that's not funny at all.
Saturday, September 27, 2014
The song “Those Were the Days” is an English version of the Russian song Дорогой длинною (By the Long Road). I like both versions a lot. The English one by Mark Hopkin from 1968 is very popular:
A bit of related history is stranger than fiction:
On Christmas 1975, the President of Equatorial Guinea, Francisco Macías Nguema, had 150 alleged coup plotters executed in the national stadium while Mary Hopkins’ cover of “Those Were the Days” was played over the PA system.
That was reported in the Wikipedia article on the song.
The first Russian recordings of the song go back to the 1920s and 1930s. This video anthologizes excerpts from some of them, giving a feel for the range of adaptations:
I find the Russian lyrics and English translation are more interesting than the later English version.
Wednesday, September 24, 2014
Book review of The United States of Paranoia: A Conspiracy Theory, by Jesse Walker.
421 pages excluding index.
Published 2013 by HarperCollins.
This book makes well its case that “The Paranoid Style Is American Politics”, as the name of the first chapter states. It covers pretty much everything, at least in passing: Presidential assassinations; slave uprisings; religious disputes; Indian conflict; influence by the French, English, and Spanish; overt devil worship; Freemasonry; Jews; Communism; the Illuminati; the Ku Klux Klan; later the FBI and COINTELPRO; the CIA and CHAOS; Rosicrucianism; Watergate; the Vietnam War; the tradition of paranoid movies and TV shows; Christian fears of devil worshiping and witchcraft and ritual mutilations and child abuse.
Chapter 3, The Devil Next Door, includes detailed coverage of anti-Mormon paranoia about polygamy, harems, bloc voting, the Danites, the Mountain Meadows Massacre, and treatment in novels by Arthur Conan Doyle (Sherlock Holmes in A Study in Scarlet) and Zane Grey’s Riders of the Purple Sage. It also talks about the Shakers, Catholics and Jesuits, Puritans and Indians. Just in that one chapter.
It was interesting to see “benevolent conspiracies” treated as a separate category. Even traditional religious worldviews somewhat fit into this category, of God and angels and prophets working together for everyone’s ultimate good.
I really enjoyed reading the review of prank, ironic, and parody conspiracy theorizing from the Forteans, Discordianism, Robert Anton Wilson, the Church of the SubGenius, and others. I am an active Mormon, and in high school my mom (also Mormon) bought me the Book of the SubGenius because she knew I would enjoy it. I did and do. I, like many of the parody conspiracy peddlers, don’t think that having fun with it means no conspiracy is ever true. Of course some are. But the paranoid mindset seems best countered with a lack of self-seriousness.
The review of conspiracy beliefs since the end of the Cold War around 1990 was interesting. It starts with some of this quotation:
The end of the Cold War was a deferred apocalypse. The outcome “and then one side basically imploded suddenly” was not on the menu. The Cold War was supposed to end in a nuclear inferno that killed everyone. It wasn’t supposed to just have the air go out of it. And a deferred eschaton has unusual power. Culturally, we spent decades expecting that we were all going to die. The reprieve didn’t suddenly make everybody less pessimistic. It just turned that pessimism inward.
―Philip Sandifer, Pop Between Realities, Home in Time for Tea 39 (Prime Suspect, Cracker), September 12, 2012, cited in The United States of Paranoia, p. 275
By 1990 fax machines were common and underground communication had picked up pace. Conspiracy theories were morphing ever more quickly, and convenient but never very accurate lines between “left” and “right” fell apart. President Bush senior declaring the “New World Order” couldn’t have been a bigger invitation to paranoia and the catchphrase was picked up by left-leaning (e.g. Test Dept’s song series New World Order) and continued to be of concern to constitutionalists and others.
By 1994 the popular advent of the World Wide Web made most every theory and news tidbit available immediately, and its reach to readers grew steadily. That world was the backdrop for my college and early post-college years, with specifics such as Ruby Ridge, Waco, supposed conspiracies between and by Federal Reserve and the Joint Chiefs of Staff, the FBI’s open battle against real privacy with The Clipper Chip, the national security conspiracy against us in considering strong cryptography (such as PGP and HTTPS/SSL) to be regulated munitions.
The book’s investigation of the militia and later Tea Party movements as much more diverse than the racist portrayal in popular media is well-researched and presented. Many real terrorist conspiracies were revealed by militias to police, who then foiled them. But militias in general were smeared by the popular press rather than shown to be more mainstream than those who splintered away from them for violent purposes. There were many reviews in the book of what eventually was discovered about who was connected to whom or who was a lone actor, that I had not heard before.
One of my favorite things about the book is that it didn’t bog down on any one topic for too long. It is not, for the most part, trying to prove or debunk specific conspiracy theories, especially the older and interminably contentious ones. Though it is enlightening, instead it is showing that conspiracy theories and paranoia are a central feature of American history, not just the province of the fringe. Because some conspiracies are definitely real and proven, the tendency to find conspiracies can never be fully eradicated due to the rational basis and occasionally confirmed facts. But the pull to see conspiracies everywhere leads to paranoia and attracts and distracts many people, and can become a serious problem for them. There are some interesting lessons to consider here about faith of all types.
It is an excellent book. I found it a fun read, easy to read in big gulps or in bite-sized chunks. Even the endnotes were rewarding. I was delighted to see my friend Eric Dixon thanked in the acknowledgements! I appreciated that the book was well-edited, both because book publishing in recent years seems to have gotten sloppier, and because books on conspiracy are often poorly edited and/or poorly sourced which raises concerns about the quality of research. Jesse Walker has done a great job here and I recommend it highly.