This here's a test

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My blog wasn't working one day last week, so I'm trying again. Here goes.

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St. James Church, Nunburnholme

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Last week I went on a bike ride with no particular destination, and ended up in a tiny village near Pocklington called Nunburnholme . There are so many old churches here in East Yorkshire! The village church and graveyard looked old and interesting: Nobody else was around and the church was locked. A sign on the door said to ask to borrow the church key from Rose Cottage, so I did. Here's Rose Cottage, just up the road a few yards: A friendly older woman opened the door, gave me the key, and said I could put it in the mail drop when I was done. The inside of the church was quiet except for the wind and birds up in the rafters. Right near the door is a Norman-era arch dated to 1100-1140 that has carved human faces in various attitudes: And behind that is an Anglo-Saxon cross or stele that was rediscovered in 1873 during demolition of part of the church. It had been built into a wall, and is partially damaged due to that. Being Anglo-Saxon, it is thought to be from rough
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Jesus and the woman taken in adultery

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Biblical scholarship has long been aware that the gospel account of the scribes and Pharisees bringing the woman taken in adultery to Jesus was not included in the earliest manuscripts of the gospel of John. In modern Bible publications the account is now commonly shown in brackets. For example, the English Standard Version (ESV) , says in a footnote: Some manuscripts do not include [John] 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text. Having the account not only be missing in some manuscripts, but appearing in different places and with variations, makes it an interesting case. The David Bentley Hart translation of the New Testament gives more detail and background to this: There is little doubt among scholars that the episode of the woman taken in adultery was not written by the same hand that produced the surrounding text. It is not found in the earliest manuscripts of John, or in any Greek or Lati
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