This is streaming on Netflix, so I thought the kids ought to see it. It is as I remembered it: really stupid but also pretty dang funny. The kids loved it, and I enjoyed watching it again, too.
Last week I went on a bike ride with no particular destination, and ended up in a tiny village near Pocklington called Nunburnholme . There are so many old churches here in East Yorkshire! The village church and graveyard looked old and interesting: Nobody else was around and the church was locked. A sign on the door said to ask to borrow the church key from Rose Cottage, so I did. Here's Rose Cottage, just up the road a few yards: A friendly older woman opened the door, gave me the key, and said I could put it in the mail drop when I was done. The inside of the church was quiet except for the wind and birds up in the rafters. Right near the door is a Norman-era arch dated to 1100-1140 that has carved human faces in various attitudes: And behind that is an Anglo-Saxon cross or stele that was rediscovered in 1873 during demolition of part of the church. It had been built into a wall, and is partially damaged due to that. Being Anglo-Saxon, it is thought to be from rough
Biblical scholarship has long been aware that the gospel account of the scribes and Pharisees bringing the woman taken in adultery to Jesus was not included in the earliest manuscripts of the gospel of John. In modern Bible publications the account is now commonly shown in brackets. For example, the English Standard Version (ESV) , says in a footnote: Some manuscripts do not include [John] 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text. Having the account not only be missing in some manuscripts, but appearing in different places and with variations, makes it an interesting case. The David Bentley Hart translation of the New Testament gives more detail and background to this: There is little doubt among scholars that the episode of the woman taken in adultery was not written by the same hand that produced the surrounding text. It is not found in the earliest manuscripts of John, or in any Greek or Lati
Sorry for not posting for so long. I haven't had access to the Internet for a while. Yesterday morning we left Berlin to go to Jena. When got to Jena, we found our hotel and then went to church. After that, we went and met Dad’s friend Doreen, that he met on his mission, and her boyfriend Didi, and they took us out to lunch. They were really nice. After that, we walked around Jena and looked at some cool stuff with them. That was really cool, because they have old city walls from the Middle Ages. The way they worked was they had a square city wall, and three gates around it. Most of the walls are mostly missing, but they still have some of the gates and the corners. Here are some pictures: After that, at about 4:00, we checked into our hotel and Doreen drove us to her brother Henry Gottschald’s house. He is a friend of Dad’s that he knew on his mission, too. We stayed over there and talked for several hours, and then we came back to the hotel. Here is a picture of th
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